Abrahamism: The Doctrine of Deception

The art of deception is one of verbal and conceptual persuasion, designed to give a false impression of reality. This could range from something resulting from the fragility of a human ego, such as somebody who lies in order not to get in trouble, to potentially more sinister and purposeful intentions to gain power through misleading others. This sort of lying relies on saying something that oneself knows not to be true, but that can be used to coerce people into thinking or behaving in a way that benefits oneself. An example of this would be the threat of Hell, a common feature of the Judeo-Christian and Islamic dogmas. The imagery of a fiery place where sinners would burn in eternity is not emphasized in the Bible, though it is consistently referred to in the Koran; the Christian interpretation is mainly based on the Greek concept of Tartarus, a part of the Underworld reserved only for the most evil men after death.

The idea of Hell is not likely to be true in a literal sense, and the esoteric understanding is that Hell is a state of being rather than a physical place. If this is understood within the context of reincarnation, then it may refer to a life after death that is Hellish rather than a physical realm of torment. The only reason that there is a belief in the concept of a literal Hell is because foolish preachers and clergy believe in such things and tell other people to believe in it as if it were true. This is not true deception, since the false believer is not aware that his belief is a delusion. The more worrying aspect of this is when a spiritual adept knows that this is the case, but chooses to present a false impression to others for the sake of control.

The reason I wish to draw attention to this particular subject is because we are constantly being deceived in society through religious, academic, social and political institutions. They have been constructed in a way that is designed to trap us in false realities, confirming our delusions by extending the same indoctrination to the entire population. Naturally, there will always be those that can understand the difference between right and wrong, truth and lie; but it is also the case that we all suffer from delusion to some extent, because of lies that we tell ourselves or are told to us. Because of the insecurity of the human ego, this smaller part of us wishes to become whole, and will attach itself to any ideas or belief systems that appeal to our perception of the world. While it is worth believing in things that help to complete our picture of reality, since none of us can know everything, this also means that we must be careful of not adopting perspectives that contradict observable facts and our personal experiences. Fear of the unknown is one way that we can choose to believe in ridiculous ideas that, rather than meant to make sense of the world, only serve to cause us anxiety or even anger.

It is this weaker state of being that we can be taken advantage of, and can be persuaded to believe what is not true because it cannot be shown to be so. Sometimes, we choose to believe lies because the truth can be too hard to face. This is unfortunately why so many of us suffer from personality disorders and compulsive behaviour. When one knows that what he sees either in the world around him or within himself is not true, it causes angst because it does not fit with our worldview. This can then cause cognitive dissonance and result in the adoption of delusion. We have all had something that we thought about ourselves or our surroundings proven wrong, such as realising that we were not as talented as we thought, or that we are having constant issues with our environment that is causing personal distress. It is the refusal to acknowledge these problems that makes us feel like we have to believe what we are told in order to make us feel better about our situation, rather than facing up to the truth of it. In this sort of instance, we are then vulnerable to the machinations of liars and charlatans who wish to gain power for themselves.

It is unfortunate that our society has become ponerized, meaning that, because those with the most power suffer from psychopathy, then this is reflected in the society and psychopathic behaviour has become normalized. This means that deception is present in all aspects of society. From the food we eat to the clothes we wear, we are given a false impression of the scale of the effect that our decisions within a consumer society have on our environment and on other nations. We do not see the damage of our collective actions because they are obscured behind the constant presence of technology in our lives that distract us from realizing the true scale of destruction caused by over-civilization. People who are misled in turn mislead others as part of a cycle of entrapment within an ever-intrusive system. The lies told by corporations, the media and politicians are meant to make us think that the solutions to problems are only those which can be done within the confines of an already established system, which is the one that is being used to abuse us.

The system that has been created is founded upon the principles of using distortion and distraction in order to fool others into believing in a false version of reality. It is a tactic employed by psychopaths in order to conceal their true intentions. One example of this would be how such people hide behind the mask of Judaism as a way to shield themselves from criticism. By associating their actions with this particular ethno-religious group, they are able to simultaneously make their actions synonymous with Judaism while also getting away with their crimes by invoking claims that ‘anti-Semitism’ is being directed against them, even if most Jews have nothing to do with their machinations.

Thus, they have ensured for themselves a way to evade justice by both associating their actions with Jews as a whole and also the resulting reluctance to call out their behaviour by those who do not wish to seem anti-Semitic. The same is also true for Islam, where criticism of extreme interpretations of Islamic ideology has been interpreted as ‘racism’, even though such things have little to do with the race of those involved. While followers of the Abrahamic religions may not be involved at all in creating lies and are probably deceived themselves, and there is no point therefore in going after those that blindly follow, there is still a strong tradition of deception inherent in the Abrahamic faiths.

This technique of managing society through fear and scapegoating has been continuously built on top of our traditional societies since the migrations of peoples from the Middle East and North Africa into Europe, who brought with them the Abrahamic religions of Judaism, Christianity and Islam. However, these belief systems are not based on the folk religions of that part of the world, though Judaism and Islam in particular have incorporated much of their practices into their own religions (as Christianity has absorbed many aspects of native European traditions).

Rather, the most destructive forms of these religions form a specific cult which spreads itself through intolerance and falsehood. Abrahamism is named as such after the Hebrew patriarch Abraham, the first iconoclast and smasher of ‘idols’, beginning the trend of destroying pagan worship within our groves and temples. He saw the expressions of the divine in the forms of images as distortions of divinity, as his own ego could not handle the concept of representing a divine force in physical form. It was this practice of controlling what symbols could be used to represent God and blaming others for spreading lies in order to maintain control over society that has been passed down to the present day among those who have power in religion and the media.

This was the beginning of a religion rather than a race, and it is worth emphasizing that the Ancient Hebrews were the descendants of European nomads (Hyksos) who settled in the Middle East and Egypt, and that modern ‘Jews’ are mainly descended from Levantines and North Africans (Sephardi Jews) and a tribe of Scythians known as ‘Khazars’ (Ashkenazi Jews). The ‘Israelites’ of the Bible were also known as the ‘Cimmerians’ and, after being expelled (interpreted as being ‘freed from slavery’ in the Bible) from Egypt settled first in Scythia, then Anatolia (Troy) after being expelled by the Scythians before being expelled by the Greeks and migrating to the British Isles, becoming the Welsh (‘Cymry’ comes from the name ‘Cimmerian’ and ‘Welsh’ from the Anglo-Saxon ‘wealas’, meaning ‘foreigner’) as well as the Gaels in Northern Spain (before moving on to Ireland) and also the Romans in Italy.

These groups are what became known as the ‘Ten Lost Tribes of Israel’, while the Judahites and Levites settled West of the Dead Sea and mixed with the locals, resulting in the culture of Pharisaic Judaism described in the New Testament. Again, these historical peoples are not for the most part what we could consider today to be ‘Irish’, ‘Welsh’, ‘Italian’ or ‘Jewish’ as they colonized the local peoples and absorbed them into their cultures, while also incorporating many of their local customs.

They brought with them a corruption of Aryan spirituality, which instead of being designed to spread truth to man, uses lies to deceive men in order to control them and gain material power. Firstly through the introduction of usury, whereby a man could borrow cattle from a nobleman at interest, ensuring a profit for the ‘Hebrew’ (deriving from the Ancient Egyptian ‘apiru’ and Akkadian ‘habiru’, meaning ‘bandit’ or ‘robber’). The corrupted nobleman could then use a bonded man to do labour for him and fight in his warband, all through deceiving a man into thinking that this sort of behaviour would not lead to the enslavement of his descendants through inherited debt. Thus began the introduction of forced labour and conscription, forming the basis of the state and the beginning of slavery in Western Europe.

Profit rather than honour and glory became the motive for warfare, and this cultural infection spread to Continental Europe, resulting in what has become known as ‘Celtic’ civilization, which was merely the local culture being driven by foreign motives. Though the newcomers were forced to share power with the druids, they were engaged in a power struggle from this point on, and frequently employed mercenaries to undermine the druids’ traditional authority. The Western European tribes began to form into states, presided over either by a king or by a council of corrupted druids acting as a senate.

After the Romans had sufficiently taken over much of the Mediterranean and Europe (the Romans were invited by ‘Celtic’ chieftains in Britain and Gaul to help fight their enemies), they then began a policy of incorporating the local religions into the Roman state religion, culminating in the Cult of the Emperor under Augustus and eventually in the adoption of Judeo-Christianity under Constantine. The institution of the Catholic Church, which outlived the Western Roman Empire, was able to continue the process of corruption and control over Europe. Though the ‘Celtic Christianity’ that was promulgated in the British Isles was initially an attempt to reconcile the traditions of Druidism with Judeo-Christianity, it was eventually overtaken by mainstream Catholicism in the Middle Ages and soon after Germania and Scandinavia also succumbed. This process also happened in Eastern Europe, due to the promotion of ‘Orthodox Christianity’ by the Byzantine Romans.

After the Middle Ages and the subsequent Protestant Reformation, Kingdom and Church morphed into People and Market, and the materialistic political religions of Capitalism and Socialism took over from the earlier form of social control. These ideologies are presented as options because they work within the material world, not in the spiritual one where these corrupt elites (plutocratic banksters and treacherous ‘clergy’ and ‘royalty’) possess knowledge that is purposely hidden from us, becoming ‘occult’ (meaning ‘hidden’). The self-serving system of our society is a result of the deliberate deception that is practised by all capable advertisers and socialites. When a person with completely selfish motives is not recognized for what they are out of misplaced respect and trust, then they are able to take advantage of others and convince them that their way is the right one, even though they simply mean to make us do what they want.

This information is one interpretation of the events described in the Old Testament and the subsequent building of so-called ‘Modern society’, where we are fooled into believing what is not true and helping to destroy ours and other peoples’ societies in order to advance an agenda at odds with our own self-interest. Those exhibiting psychopathic behaviour are using their skills to persuade others to believe in these false religions that they have created, which are only there to mislead us. This does not mean that those who hold beliefs derived from these religions are necessarily psychopathic, but that those involved in organizing others religiously or politically may have a tendency to exploit these religions because of their history.

As far as I am aware, these facts add up to contradict the given wisdom concerning the history of Judaism, and so the claim that the Jews are descended from the Ancient Hebrews is a misinterpretation perpetuated by the Abrahamic dogmas, in order to hide the identities of these psychopaths under the guise of ‘Christians’, ‘Muslims’ or ‘Jews’. It is because their religion is connected to others merely under their control that they can use these groups to fight amongst each other, a tactic played out mostly in political situations today and in the conflict between the Left and Right wings (two wings of the same bird).

However, these lies are starting to fall apart. The proliferation of information through the Internet has given us access to the knowledge that can be used to pass through the veil of illusion and see our world the way it is. The narrative that I have given is the sum of research using mostly online sources. Such information was once jealously guarded by the corrupted clerics, and are still difficult to interpret. Even the version of events presented here may have some incorrect information and conclusions, in which case I would urge anybody reading this to find out these things for yourself, as you now can. However, such endeavours must be accompanied by time spent with others or in Nature, as the virtual world can distort reality, as the forces that seek to deceive us in real life also operate online. Therefore, it is wise to know how to discriminate and know what information is useful and what is merely meant to sell us a product.

A society based on falsehood has been built up around us, and so we must be careful in escaping the web of lies that we do not cut at our roots. These days, the original folk beliefs are mixed in with Abrahamic religions, (and Abrahamism is sometimes present in Neopaganism) and so judgement of action is more important than judgement of belief. We do not want to be fooled into fighting against our fellow man, for if we do, then we fight against ourselves. Our quarrel is with those who use religious and political systems as a pretext for power-grabbing. The practices of Abrahamism are a misuse of spiritual knowledge in order to have control over the masses. Zionism and Islamism are their modern-day expressions and are used to abuse people all over the world. It can be difficult to know who to trust in such dark times, though we can discern those who have our best interests at heart if we know who our kindred and allies are. Remember, truth will set you free.

Wulf Willelmson

Paganism or Christianity? Which is the Way for the West?

This issue in particular has come to my attention among those who wish to revive our native folk spirit and once again see our civilization flourish. There are those who feel that it is most important to acknowledge our Christian heritage as a source of strength, and that this is the only way to rally our people to defend our lands. Others see Christianity as having caused the problems of multiculturalism and environmental devastation in the first place, and that only by returning to our pagan past can we see a true revival among our folk. This issue is not as clear-cut as it sounds, and it is quite frustrating to see Europeans bickering amongst each other over matters of religion while the enemies are at the gates. I wish to give a broader analysis of the situation, and will attempt to explain why it is not an issue of which religion is the ‘true’ one, but rather which one is appropriate for the present situation.

First of all, I will address some of the concerns of pagans who have an issue with Judeo-Christianity and see it as the source of our woes and wish to abandon its tenets in favour of the ways of our ancestors. As this is the camp which I fall into as a Wotanist first and foremost, I can sympathize with such concerns. The abuses by the Church against our folk for the sake of profit by promoting high-minded ideals while indulging in the very things that they preach against (such as adultery, pleasurable sex and attachment to material possessions) has sickened many people to their stomachs, severing their trust in organized religion and even the idea of ‘God’ itself. I too held this view of Christianity for many years even before becoming a pagan and it is because of this hypocrisy that paganism has seen a revival in recent decades. Christianity has become a part of all of our institutions, even though in Britain (and especially in Scotland) it has largely taken a vestigial role. Though this may be the case, it still looms large as part of our cultural fabric, and it is difficult to escape its presence.

However, as I have explained before, ‘Judeo-Christianity’ is a specific form of Christianity, it is not a particular sect or offshoot, but rather a method of employing religion as a way of practising capitalism. It involves the deception of believers into giving their money to the Church, not because they provide an actual service in the form of offering tips on achieving connection with God through the self, but in order to bolster its authority and capital in order to maintain its control over the parishes. Judeo-Christianity was promulgated by Paul the Pharisee as a way of merging the Judaic religious hierarchy with the teachings of Christ that were intended for gentiles. This religious structure was adopted by the Roman emperor, Constantine, who used it to secure his hold on the Roman Empire, by emphasizing the monotheism of Christianity in order to legitimize his own rule as ‘God’s regent’ on Earth. This tactic was later employed by Medieval kings as a way to consolidate their power.

One can be a Christian without being either complicit in or fooled by this tactic. If one knows how to interpret the teachings of Christ correctly and not to take them literally, then you have already raised yourself above the level of what the Church expects its followers to be, which is sheep. This path is known as ‘Kristianism’, and involves discovering esoteric knowledge through personal study of the Bible. There are also simply’ Cultural Christians’, who adopt Christianity as merely a cultural garb and to whom the corruption of the Church is known, but who also know their local clergy well enough that they can trust them and for whom engagement in Christianity fills both social and spiritual needs. This is particularly relevant to those following Catholicism, which has incorporated Pre-Christian practises in order to convert pagans in the past. The result is now that it is essentially a syncretic religion that has more relevance today than any attempt to revive the original paganism, as this is the form in which those traditions have survived.

As to the concerns of Christians with regards to the resurgence of paganism, I must say that many of their fears about this are misplaced. There are some who see such a phenomenon as ‘the devil’s lure’ and conflate the return of paganism with the proliferation of Cultural Marxism and other Modern ills. For this reason, paganism is seen as a threat rather than an ally, and the Christian heritage of the West is emphasized, particularly the Renaissance. I would disagree with some pagans that the Renaissance was more pagan than Christian, it seems to have been a mixture of both. For this reason, I do find it rather annoying that some Christians see paganism on the same level as Islam, and are not willing to work with pagans because their religious beliefs prohibit this.

This may prove to be an especially dangerous move on the part of the Christians, as the fact that Judeo-Christianity and Sunni Islam fall under the Abrahamic umbrella may be used by the powers that be as a way to turn both forces against us pagans, reviving the Burning Times and securing the control of the Church and other various Abrahamic institutions. While I do not think this is likely, it would be the result of a reluctance for Christians to cooperate with pagans, a scenario which is also not helped by the attitude of some pagans, who also refuse to work with Christians because they cannot see any merit in Christian teachings as they conflate this with Judeo-Christianity. Simply saying to a Christian “all of the good parts of your religion are stolen from paganism” is not going to win you any friends, and this will only result in confirming their perception of us pagans as brainless barbarians who are unable to reconcile the cultural contributions of Christianity with their own heritage. Christians would also do well to remember that their religion is indeed in decline, and that it would be wise to ensure their survival through working with emerging faiths, as opposed to sealing their fate to the history books by lashing out in the same way as Islam.

And now I wish to move onto my final point, which is that different types of religion are appropriate for different periods in history. To illustrate this, I will reference a symbol which can be appreciated by both pagans and Christians alike, the Trinity. The Trinity can be expressed in a variety of artistic forms, from the triskele (triple spiral) of Celtic paganism, the valknut (triple triangles) of the Teutons, or the triquetra of Celtic Christianity. The Trinity is taken in a theological sense to signify the Son, Father and Holy Spirit within Christianity (as aspects of God) or as three gods or three goddesses within paganism (such as Wotan, Thor and Tyr in Teutonic paganism, or as Morrigan, Badbh and Macha in Ancient Ireland). In a metaphorical sense it has many meanings, but one of the main principles of the Trinity within Aryan philosophy is that of representing arising, being and passing away; in other words, birth, life and death. This is taken to reflect the cycles of life and applies to all forces within Nature, such as creation, sustenance and destruction. They are also reflected in the gunas or ‘energies’ in Hinduism, which are rajas (generation, passion, building), sattva (goodness, stability, peace) and tamas (darkness, ignorance, degeneracy).







And so, how does this all relate to which religion will enable our people to find their inner strength? Well, in one sense, each person is suited to a particular path; whichever one calls each individual should be their own guiding light, and this is for no one else to interfere with. However, it is clear that civilizations go through these same cycles found in Nature, and so one type of religion will be more appropriate for each stage in an epoch. These three types of religion have mainly to do with interpretations, which take the form of either paganism, mysticism or fundamentalism. Essentially , the difference in attitude between these three belief systems is that, for pagans, their general philosophy is “I must take care of myself and my kin”, for mystics, it is “I must take care of others before myself” and for religious fundamentalists and materialists, it is “others must take care of me before themselves”. However, I find it necessary to explore the differences between these approaches in more detail and compare their varying attitudes and attributes.

First of all, ‘paganism’, in a true sense, refers to a religion or culture that is embodied by rajas; for which the main focus will be fertility and procreation, art and literature, mutual exchange, war and conquest, animal sacrifice, fortune-telling, magic and folklore. Paganism is often polytheistic, emphasizing the importance of multiple deities (also known as ‘archangels’ in Abrahamic mythology) and their interaction with each other and with each individual human. The gods represent seven archetypes (and are further subdivided into different characters in mythology) and they act as role models for an individual to both relate to and embody, and can be called upon for various desires, if the favour is returned in the form of an offering or sacrifice. Paganism tends to be a communitarian religion, and the relationship with one’s ancestors is seen as one of the most important facets of one’s life. Paganism embodies all that is practical, creative and sensual. The pagan religions consist of what are considered ‘native religions’, which are folkish belief systems specific to each culture and people. Their membership is therefore restricted to each ethnicity from which these religions emerge, since power is gained from one’s ancestors which one does not share with the rest of humanity.

In contrast to this are the mystical religions, which include Kristianism, Buddhism, Sufi Islam, Zoroastrianism, Sikhism and the various mystery religions of history. In Hinduism, this takes the form of devotion to Krishna (another name for Christ) and is associated with the mode of sattva; and so adherents to mysticism value modesty, chastity, humility, charity, making plant offerings and practising meditation and fasting as a means of attaining peace. The focus of mysticism is for each individual to follow their own path to enlightenment, and so this applies to all of humanity and is therefore universalist. Mysticism tends to be either panentheistic (“God exists in all things”) or monistic (“all is one”).

Mystical teachings encourage connection between oneself and the universe, and so this involves seeing all other plants, animals and humans as part of one self, which exists as a singular entity in union with God (or ‘creative force’). This path is personal and is usually pursued on an individual basis, and so it involves the study of Gnosticism and esoterica. Groups are formed by those who share such beliefs, but the main emphasis is on a deep, personal connection with one’s surroundings in order to attain peace, which is why monasticism and Hermeticism (a ‘hermit’ is somebody who follows the ‘Hermetic’ or ‘wisdom’ teachings) is so popular among such people. Those who follow the mystic teachings exemplify grace, unity and purity.

The third type of belief system in this context is religious fundamentalism. Such religions consist of what are known as ‘Orthodox’ interpretations of scripture, and include Judeo-Christianity, mainstream Sunni and Shi’a Islam, Orthodox Judaism and various death cults that have existed throughout history; including the thugee of India, who drugged and captured travellers and sacrificed them in the name of the goddess Kali. Religious fundamentalism requires a literal interpretation of mythology, and so being in the mode of tamas, encourages deception, coercion, enslavement, humiliation, violence, bigotry, hatred, perversion, human sacrifice and demonolatry (‘demon worship’). It is worth clarifying that ‘war’ in a pagan sense is quite apart from ‘violence’ within fundamentalism.

While warfare is seen by pagans as a necessary act as a means of gaining honour in battle with other combatants, religious fundamentalists will typically resort to attacking the weakest targets, such as women and children, and by employing trickery to gain sympathy while they commit crimes against others. Religious fundamentalists tend to be either monotheistic (“one god is the only true God”) or atheistic (“there is no God”) and will appear in the form of any religion (including paganism), as their intent is to subvert religious doctrine to suit their own needs. Though they desire to attract more adherents, religious fundamentalists will typically shun anyone who does not follow their specific dogma and are usually hostile to those outside their own faith, particularly pagans. Fundamentalist leaders demand conformity and obedience from their followers.

Though usually associated more with politics, it may also be said that Marxism is a type of religious fundamentalism; the only difference being that, instead of committing atrocities in the name of ‘God’, they do so in the name of ‘humanity’. Their human sacrifices are those who stand in the way of their pursuit of ‘progress’. In essence, any interpretation that takes some statement literally (such as ‘all humans are equal’ or ‘God will punish those who disobey’) comes from a place of ignorance and can be seen as contributing to the destructive forces of the universe.

While some (usually mystics or fundamentalists) tend to see such interactions in the form of ‘good versus evil’, as a pagan I do not believe in such concepts. Rather, each of these forces form a necessary part of struggle in life, and must be relegated accordingly to each situation in which they are appropriate. Unfortunately, for those who wish for there to be no negative interpretations of religion, this in itself is a form of ignorance, as such practices will always exist among humans, and it is up for each individual to choose the path for which they are best suited. If there were none who embodied the destructive and chaotic aspects of reality, how could we compare their behaviour in contrast to nobility or goodness? It is more a matter of management than eradication, as the belief that we can erase evil from our world is as foolish as it is undesirable.

Which brings me to my conclusion with regards to which religion will meet the needs of the time in which we find ourselves. As I said before, each type of religion will be for each person to choose, and so no one can be blamed for feeling the call to a path that is not the one in vogue at a particular time. However, as for the collective, it is clear that one approach will suit each time period to reflect the state of our civilization. It is apparent that we have been living in an age of decay, and the tamas energy has been reflected the Death of the West. The proliferation of Marxism alongside Christian and Islamic fundamentalism have been the signs that materialism has dominated and accompanied the destruction of the environment, our societies and ourselves. However, it appears that we are moving into a new age, where the energy of rajas will likely become dominant, and that this can be shown by the resurgence of native faiths across the world.

My feelings are that this is a part of the struggles that we are facing today, our folk and our civilization is being reborn. However, it is a painful process, but one which cannot be held back by the hangovers of the previous age. We have experienced this before; after the fall of the Roman Empire, Europe experienced the gradual conversion to Christianity. However, before the Late Middle Ages, most of Europe was still pagan, even if Christian in name, and the nations that were born in this period (France, Spain, Italy, Germany, England, Scotland, Wales etc.) are those which exist today. By the Late Medieval and Renaissance period, Western civilization was at its peak, and Hermeticism was proliferated throughout Europe by means of widespread literacy. The Catholic and Orthodox Churches had also secured their hold on our lands, but for most this was an opportunity to experience unity with their fellow Christians. However, with the tumult of the Burning Times, this period gave way to the Modern period, in which liberalism and secularism became dominant, and the Western nations began to build empires in order to feed the ravenous hunger of the central banks from which the kings of Europe had borrowed money to pay for armies and secure their political power.

And so, the last century has been characterized by the fall of the European empires, the spread of Marxism and consumerism, the invasion by foreign peoples and the decline of our societies. This means that the cycle will begin anew, and this means that it is paganism, not Christianity, that will lead us into a new era. I do not say this based on my own bias, but rather because this is simply a recognition of the rhythms of the universe and what will be essential in order to face the challenge of rebuilding our civilization. Christian teachings of charity and pacifism are ill-suited to repelling invaders and meeting the basic needs of survival, something which concerns paganism much more closely.

Of course, Christians will not simply go away, even if their numbers are falling. They are still important to our sense of history and heritage, as they preserve that element which is sustainable, and they may carry a tradition that extends beyond the borders of our own folk. There will come a time when the generative force of paganism is no longer relevant, at which point Christianity (or whatever form European mysticism takes in the future) will be necessary in order to maintain what we have built. After those teachings fail to reach enough people through corruption, they will be twisted into literal interpretations for the sake of greed, and so civilization will once again fall and the cycle begins anew. We are at the beginning of an exciting new dawn, as we not only have the traditions of our ancestors which have survived the ravages of time, but also the shared knowledge and technology that characterizes the world in which we live. Strength and honour shall be the order of the day!

Hail Wotan!

Wulf Willelmson

Church and State: The Two-Headed Beast

No collaboration has managed to be quite as insidious and abusive throughout history as the union of Church and State. These two pillars of government (represented by the two-headed eagle) are the standard for countries which have adopted an Abrahamic religion at some point in history, and they continue to be particularly strong in conservative Islamic countries; where Sharia is used as a combination of religious dogma and state enforcement. However, they have also experienced periods of conflict. While the Church and State maintained equality of power among themselves during and after the Christianization of Europe (the Early Middle Ages), by the Late Middle Ages the Catholic Church had secured its supremacy across Europe and began to experience competition from powerful monarchs. Their monopoly over the European economies through the businesses of the Church (such as charging for forgiveness of sins and the trade in ‘relics’) made them richer and more powerful than the kings, who could only gain wealth through extracting taxes from their people or as tribute from their defeated enemies. This was consistently the case in the ‘Holy Roman’ (German) Empire, where it was unclear whether the emperor or the pope had more control. This eventually resulted in a Papal Schism and, later on, the Protestant Reformation, which involved removing the influence of the Catholic Church and making the monarch the head of the Church, before transferring secular power to parliaments.

The idea of having spiritual and secular branches of power comes from the basic structure of a tribe. In Ancient Germanic society, the spiritual leader was known as an erilaz (which became ‘earl’) and the secular leader was known as a kuningaz (from which ‘king’ derives). The erilaz was the high priest and magician of the tribe, while the kuningaz led the warriors and was more similar to a general. The kuningaz levied taxes and went on raids to gain tribute or booty, so that they could support themselves and the gothar (priests and magicians in Old Norse). Meanwhile, the erilaz was responsible for the general wellbeing of the tribe and performed sacrifices and offering to the gods, as well as made important decisions about what the tribe should do. In Gaulish society, the vergobret (‘magistrate’ or ‘arch druid’) was elected by the druids (though they were probably elected by all free men of the tribe in earlier times), while the rix (‘king’) was elected by the warriors.

However, the Roman kings sought to become both spiritual and secular rulers, becoming both the heads of the army and the priesthood. This continued even after the Roman Republic, as both proconsuls and emperors held the titles of commander-in-chief and head priest. This is one of the reasons why the Late Roman emperors converted to Christianity, because it had become too difficult to control the empire with both spheres of power embodied in one monarch, and so the pope became the head of the Church while the emperor focused more on leading the army. However, the popes became more and more dominant and saw themselves as more legitimate rulers of a Christian empire than the emperors, which caused the schism between the Catholic and Orthodox Churches. In Eastern Orthodoxy, the patriarch acted as the chief priest, but the emperor remained the head of the Church and selected the patriarch, which has meant that there has been less competition between the Orthodox Church and the leaders of Orthodox countries, such as Greece and Russia.

As far as the conversion to Christianity in Northern Europe is concerned, the role of erilaz became secularized, and ‘earl’ has come to be a title of nobility and landownership, based on the earlier territory of tribes (many ‘earldoms’ corresponded to previous tribal boundaries). While the king continued to act as secular ruler and head of the army, bishops were appointed as religious leaders by the Church to act on behalf of the pope. It is in this way that the Catholic Church maintained itself as a religious empire and permeated most of Europe by the Late Middle Ages. Its last acts of conquest in Europe were the ‘Northern Crusades’, carried out against Baltic pagans in Prussia and Lithuania by the German Teutonic Order. In this way, the Church used converted folk to conquer the unconverted. Even after the Reformation, the Catholic Church found new victims in the Americas, Asia and Africa. However, the Reformation did not save the Protestant kingdoms. As the kings and queens moved from secular to spiritual rulers, they simply became the heads of the religion of the State. For example, the Church of England (and Ireland and Scottish Episcopalians) functions as a State religion, with the Queen of England as it’s head. In countries without a monarchy, this role is fulfilled by a president if a prime minister or chancellor acts as the secular leader. In this way, the State acts as a religious body, but without spirituality, both spheres of power have been secularized.

The result of this is that in Protestant countries (but also in any secularized nation whether Christian, Muslim or Jewish) the peoples’ religious needs are fulfilled by consumerism, the shopping centres and cinemas are our churches while actual churches are replaced by mosques to suit incomers from Islamic lands. In removing power from the priesthood, even one as corrupt and abusive as the Catholic Church, the capitalists and ‘social democrats’ (the self-designation of gradualist socialists) have removed the spiritual hearts of our nations, and replaced them with dogmas based on the worship of wealth or the worship of idealism, depending on what side of the political spectrum one chooses to support. Our folk have become disconnected from their native spirituality through centuries of indoctrination and abuse, and are largely unaware of our ancient lineage and heritage.

The Church has so thoroughly mixed heathen traditions with their own that many of us mistake our own customs for Judeo-Christian ones, and so in modern secular society, we have cast aside our own ways in an attempt to throw off the yoke of the Church. Whereas Catholic countries still have these traditions embedded in their culture, the Reformation actually destroyed many texts kept in monasteries and churches and severed many folk from their original, heathen practises. The only leader in the British Isles who ever attempted to do away with Christmas was the Puritan tyrant Oliver Cromwell, a move which even those materialists in control today do not even attempt, at least for now. The doctrine of egalitarianism that was espoused by the Christians has passed over into Cultural Marxism, which denies the legitimacy of the existence of race and folk as a basis for spirituality, leaving hollow faith solely in the ‘human race’ as a uniform and homogeneous unit under one global zeitgeist.

Nowadays, the State is observably more powerful than the Church in people’s daily lives, however, they still continue to support one another. It is no coincidence that there is evidence for widespread child abuse both among political elites and within the Catholic Church. These two institutions exist to mislead and abuse, and are well known for propagating lies to their people. It is telling that both the State and all of the representatives of organized religions in this country (Protestant, Catholic, Muslim and Jewish) encouraged people to support the invasion of Europe by economic migrants from Asia and Africa, conflating them with the refugees from Syria and appealing to ‘humanitarianism’. The Church has done much to feed folk with feelings of guilt and shame that permeate even into secular society, encouraging us to value others more than ourselves, even if others are taking advantage of us. Its role has been to keep folk ignorant and weak, so that we may accept the abuses of the State to take our rights away. We do need two sections of society to balance the spiritual and the secular in our societies, but the Church and the State do not fulfil either need, as their powers are rooted in exploitation and extortion. They only exist in order to govern a population larger than a tribal confederation (such as that of a nation-state or an empire), and cannot be trusted simply on the basis that they cannot possibly have your best interests at heart if they operate as separate classes above the rest of us, rather than belonging to one tribe and working on their behalf.

Wulf Willelmson

Yazidism: The Cult of the Peacock Angel

Though most of my work is centred on my homeland in Europe, which is being assaulted and invaded by hostile forces from within and without, I wish to draw attention to a people in a similar situation in the Middle East as us Wotanists; namely, the Yazidi Kurds of Iraq. While most of the Middle East has succumbed to monotheism, this people stands out among all others because their religion seems to be a form of polytheism; where reverence is given not to a singular, cosmic God, but to seven holy beings known as the ‘heft sirr‘ (‘the seven mysteries’), with particular emphasis on Melek Taus, the ‘peacock angel’. Though they consider themselves Muslims and believe in the power of an almighty God, their religious practice seems to suggest that this is merely to avoid Islamic persecution, as they seem to believe that such a deity does not require worship, but that rather he should be worshipped through the heft sirr.

Melek Taus is revered by the Yazidis because he is seen as the creator and ruler of Earth, and was respected by God for refusing to bow down to Adam when he was created, representing the refusal of a spiritual being made from God’s light to be subordinate to a material creature. This has parallels to the Islamic story of Iblis, the angel who refused to bow down to Adam and so was cursed by Allah and became ‘Shaitan’, the Islamic Satan. This perverse concept that damns spiritual pride and independence has led to the Yazidis to be seen as ‘devil-worshippers’ by many Muslims, and has resulted in their persecution and, more recently, attempts to exterminate them by Islamic State. It doesn’t help that Melek Taus is also known as ‘Shaytan’ to the Yazidis, however, he doesn’t seem to be either good or evil as in Abrahamic religions. While the Yazidis do not have a concept of dualism and do not worship demons, this has led to the abominable practice of killing members of their ethnic group who attempt to leave or marry outside of their religion (also known as ‘honour killings’). Such an extreme practice reflects the severity of persecution and the fear that their unique religion will die out in a sea of monotheism, and the original religion of the Kurds will be forgotten.

The similarities between Yazidism and Wotanism are apparent, as the focus on seven holy beings (considered gods in Wotanism, though the Yazidis prefer to see them more as angels, probably under influence of monotheistic religions like Zoroastrianism and Islam) is a central feature of both religions. Nevertheless, these beings are still subject to higher authority, in Yazidism it is God, in Wotanism is is ‘wyrd’ (meaning something akin to ‘destiny’ and is from where we have the word ‘weird’), which is maintained by the three Norns governing past, present and future. However, these higher cosmic forces are not considered to require reverence, since they are self-sustaining and eternal. However, the gods or angels are dependent on human interaction to survive and maintain order in the cosmos, and so this is why it is they and not God who are focused on by both Yazidis and Wotanists. Melek Taus can also be compared to the god Wotan, as he is considered the leader of the heft sirr, as well as creator of the world (in Germanic mythology, the world was created by Wotan, Wili and We, a triplicity of Wotan). They also share the same holy day, Wednesday, which in English is named after the Anglo-Saxon Woden.

Yazidi customs include parading a golden model of a peacock, which is kissed by Yazidis for good luck. The Yazidis are keen to emphasize that they do not worship the idol, but that it is merely a representation of the spiritual force of Melek Taus. Their New Year is comparable to the modern Easter, as it falls slightly later than the Spring Equinox. They also have two holy books, known as ‘Kiteba Cilwe’ (‘the book of revelation’) and ‘Mishefa Res’ (‘the black book’). Though these have been deemed as forgeries by scholars, it has to be remembered that the Yazidis have a purely oral tradition, and so to make their beliefs and customs known to outsiders it was necessary for foreigners to write them down, as their content is consistent with Yazidi doctrine. Their society is led by a secular ’emir’ (‘prince’ or ‘general’) and a sheikh, who is the spiritual leader and is split into three castes who strictly marry among themselves. In this way, they maintain the structure that has held up their society for thousands of years. As they have been at the centre of many different civilisations, they have been influenced by all other religions in the area, from Zoroastrianism to Greek paganism and Sufi Islam, which is a sect of Islam that teaches pagan wisdom under the guise of Islam in order to preserve the knowledge, mainly among the Iranian peoples.

While the Yazidis join the fight with other Kurds against Islamic State, some of their women are taken as sex slaves and the Yazidis are seen by IS fighters as less than human. This is comparable to the recurring rape of European women by Islamic invaders, though our stronger state structure means that such events are somewhat successful at being covered up and ignored to avoid backlash and so, unlike in Iraq, we have not yet fallen into open warfare. However, it is important that we stand together with our polytheist brothers and sisters from all parts of the world, our struggle is the same and we have the gods on our side. Many Yazidis who have fled to Europe now carry the same fears from their homeland as millions of Islamic invaders are pouring into Europe. It is important that we realise that we are on the same boat and fight to preserve the traditions of all peoples against the cancer of dogmatism.

Wulf Willelmson